Socialism means the “means of production” are controlled by “the people”–either directly or through a representative proxy, and not by whomever owns the means of production. It implies communal ownership of “the means of production”–be it a factory or farmland or the tools you need to construct a house.
If what you’re looking for is what they do in the Nordic countries, that’s called “Free Market Capitalism” with “an expanded welfare state.” Sweden and Finland both toyed with Socialism years ago–to their countries economic misfortune. Which is why they’ve both privatized large sectors of their economy, and deregulated their economies to the point where it is easier for a private individual to create a company in Sweden than it is in the United States.
And Sweden and Finland both have their share of billionaires, including Stefan Persson, the main shareholder in H&M, whose fortune rivals that of Mark Zuckerberg or a handful of Russian oligarchs and Middle Eastern oil tycoons.
The difference between the two are the net beneficiaries of the “means of production.” If the “means of production” are seen primarily as needing to be guided and controlled by “the people” (or their “proxies”) in order to benefit “the people” in some fashion, and not “the wealthy” who own those “means of production”–then we’re talking about Socialism. And we need to be very careful here because on the whole, the track record for the centralized and planned control of the “means of production” has an incredibly dismal track record all around the world.
For example, see Venezuela.
Centralized planning of “the means of production”–regardless of what you call it–has a dismal track record because, fundamentally, central planning destroys price signaling, which can be used to determine what is desirable and what is not–and when individuals exploit the gaps between high prices (driven by desire) and low production prices (driven by ability or knowledge or opportunity), individuals create wealth by fulfilling desire.
And because central planning destroys price signals (by setting a target price rather than charging what the market will bear–which is often lowered by competitors in the market), central planning often has to rely on something different to determine production goals and price levels.
And that something is often “politics.” Politics does work when determine the moral outcome of some law–such as deciding when killing another human being is justified (such as in self-defense) or not. But it utterly and completely fails when determining what to product or how to price it.
Imagine President Trump in charge of pricing food in this country.
Now it may seem offensive to our sensibilities that the alternative: allowing individuals to control the “means of production”, individuals who are often incredibly and unimaginably wealthy. But consider that many of these folks in today’s modern world did not simply inherit the “means of production” in the way the French nobility inherited land (before they were sent to Madame Guillotine). Many of the billionaires in the United States made their fortunes by building the companies that made them rich–effectively creating new “means of production” out of whole cloth, such as Jeff Bezos, the founder of Amazon; Bill Gates, the founder of Microsoft; Warren Buffet, the founder of Berkshire Hathaway; Mark Zuckerberg, the founder of Facebook; Steve Jobs, one of the founders of Apple; Sergey Brin, one of the founders of Google; or Sam Walton, one of the founders of Walmart.
Rarely, if ever, does central planning invent new things. The best our own government does in that front is to throw money at inventors; this is how DARPA fundamentally works, as does other government agencies which provide block grants to private or University researchers who are doing work on the cutting edge. Without private incentives by private individuals to crate new things–including new ways to produce products and new ways to sell products–we would have no Apple, no Google, no Facebook, no Microsoft, no Walmart.
We would not have the wealth necessary to tax in order to support our current (fragmented) welfare system.
And this was the lesson of the Nordic countries: if you wish to support a deep welfare state, you need wealth first. Poor people cannot help others; they have nothing they can give. It’s why the bulk of aid flows from the wealthy United States to the poor African countries rather than the other way around.
Remember to put on your own oxygen mask before helping those around you.
Now I know a lot of folks and a lot of politicians on the Left who are now espousing “Socialism” as the cure-all for the “excesses” of the United States.
And my question to them is this:
By “socialism” do you mean to simply expand our welfare state, through higher taxes and a much better coordinated governmental response to those in need?
If that’s what you mean, then let me first challenge you to clean up our current welfare system–as there are thousands and thousands of massive gaps in our welfare system which create real problems for the poor. Gaps such as the one who caused a woman my wife was working with to suddenly be out on the street because of illness causing her to lose her job–leaving her without money and having to wait 60 days before she could access welfare benefits. (The answer here was to go to a private food pantry run by a food bank to get food–which would have been unnecessary if government-provided welfare benefits did not have a 60 day statutory pause on them.) Gaps such as one where Medicaid considers protein supplements, necessary for someone on kidney dialysis, as food–but food assistance considers medicine. Gaps such as the one where immunosuppressants for a kidney transplant are only provided for 3 years (while a transplanted kidney can last up to 10 years)–even though immunosuppressants are far cheaper than dialysis.
Walk through our welfare system and you can find literally thousands of gaps like this. Gaps which make navigating our welfare system a Sisyphean task: a full time job onto itself, and where your ability to afford housing in some areas literally rely on luck.
And once we’ve cleaned up these gaps, making welfare make far more sense to those who are in need–then we can talk about expanding welfare as we need it. Because right now, given how fucked up welfare is in our country, it’s hard to throw more money at the system because we honestly don’t know what is really needed out there.
If this is what you think when you think “Socialism,” I submit to you that you’re using the wrong word. The term you want is “welfare state,” and despite the negative connotations the term has gained in recent years, one of the most proper uses of wealth in a wealthy society is to provide welfare to those in need.
But if by “socialism” you mean “seize the means of production from the rich and put it into the hands of the people,” I submit to you that this is not welfare. Nor is it a way to provide better welfare to the poor.
I submit to you that this is an entirely different animal, and everywhere where it has been tried in the name of “the people,” it has utterly and completely failed.
Look at Venezuela, for example. That nation did not collapse into utter poverty out of weakness of its institutions or because of the greed of a few. When socialism was first instituted in Venezuela, it was done in the name of the poor and in the name of providing affordable and nutritious food to the poor through price controls on food and on farm products.
And Venezuela did not fail because money was stolen or its economy sabotaged or because a few weak actors were unable to control themselves.
Venezuela’s economy unwound in a rather easy to predict fashion, in the same way that Cuba’s economy unwound, in the same way that Russia’s economy unwound under the Soviet Union.
Price controls destroyed price signaling. Farmers, unable to understand or predict what products to grow, were told what to grow by the government and how much to charge for their products. Those predictions often failed for two reasons: either the production targets were wrong (as the government cannot guess what people will want to consume), or because crop failures (which happen all the time throughout the world; today in the United States we’re suffering a crop failure in yellow corn thanks to flooding in the Midwest).
These failures and shortages cannot be signaled to the outside world through higher prices. (For the United States, yellow corn prices will go up, causing consumers to use alternative products, so you may not even know there is a severe yellow corn shortage unless you’re a farmer in the Midwest.)
So instead, you see shortages. Farmers who cannot benefit from higher prices from what crops they can save wind up being paid less–and below a certain amount and farmers wind up simply not being able to afford seed and fertilizer and farm equipment repairs for next year’s crops. If the government intervenes, it has to resort to borrowing money–which can last for a little while until they are forced (through further crop failure cycles) to default on those loans.
And once a country defaults on its loans in a centrally managed economy, extreme starvation is not far behind.
To say this can’t happen somewhere like the United States with our unimaginable wealth is to deny the inevitability of Socialism to destroy an economy through destroying price signaling. It’s to deny the law of gravity–to suggest we can all fly if we just wish hard enough.
It’s why I believe anyone who proclaims themselves a Socialist is an idiot.
Because either they’re thinking of the wrong definition of that word. Or because they truly believe if we wish hard enough we can defy the law of gravity and all live amongst the clouds like angels.